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Ask QuestionPosted by Alok Sahu 5 years, 6 months ago
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Devansh Rustagi 5 years, 6 months ago
Posted by Alok Sahu 5 years, 6 months ago
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Meghna Thapar 5 years, 6 months ago
Of all Vedic literature, the Upanishads alone are widely known, and their central ideas are at the spiritual core of Hinduism. The Upanishads are commonly referred to as Vedānta. Vedanta has been interpreted as the "last chapters, parts of the Veda" and alternatively as "object, the highest purpose of the Veda". Veda of which the upanishads is a part, were compiled into four volumes by Veda Vyasa sometime after the Mahabharata war in the 5th millennium BCE as, with so many deaths, there was danger that this ancient wisdom would be lost in time.
Posted by Alok Sahu 5 years, 6 months ago
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Yogita Ingle 5 years, 6 months ago
Law of Demand The law states that other things remaining constant, quantity demanded of a commodity increases with a fall in its own price and diminishes with a rise in its own price, i.e. there exist a inverse relationship between price and quantity demanded. Geometrically, it is represented by a downward sloping demand curve.
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Iqbal Singh 5 years, 6 months ago
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Anshuman Mishra 5 years, 6 months ago
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Yogita Ingle 5 years, 6 months ago
(i) Paintings of the Mughal period were beyond the lives of the laymen. That was deemed as only the thing of the court. Hence the royal families, natural scenes, wars, animal fights, hunting, royal processions, etc. were painted in the paintings of this period.
(ii) There was no painting related to religious matters in Mughal paintings whereas there was an overflow of paintings on earthly and natural beauty.
(iii) Special emphasis was laid on natural scenes in the paintings of the Mughal period. The natural and scenic beauty was portrayed in the background of every painting.
(iv) Special emphasis was laid on the individual paintings of the Mughal rulers since the painters not only gained financially but also came in the good books of the ruling class. On gaining their pleasure, the painters got a place in the royal court.
Posted by Hardik Kamboj 5 years, 6 months ago
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Yogita Ingle 5 years, 6 months ago
| Western-Secularism |
Indian-Secularism |
| In the West, the State is separate from the functioning of all religious institution and groups. | Secularism in India means that the state is neutral to all religious groups but not necessarily separate |
| The state believes in total non-interference of religion. The state is allowed to curtail the rights of citizens if the religion is causing hindrance in the functioning of the state. | In India, the concept is not restricted to the question of how religious groups are to be treated. Instead, the essence of secularism lies in forging a positive relationship between the state and religion. |
| The Western concept of Secularism does not believe in an open display of religion with except for places of worship. | In India, all expression of Religion is manifested equally with support from the state. |
| The distinction between state and religion is clear and set in stone | Thre is no clear distinction between the state and religion in India. |
Posted by Neetu Samant 5 years, 6 months ago
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Yogita Ingle 5 years, 6 months ago
Conductivity changes with the concentration of the electrolyte. The number of ions per unit volume carrying the current decreases on dilution, so conductivity always decreases with decrease in concentration. However, molar conductivity increases with dilution.
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Anchal Chaudhary 5 years, 6 months ago
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Nikita Choudhary 5 years, 6 months ago
Posted by Suman Sharma 4 years, 5 months ago
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Sia ? 4 years, 5 months ago
Following table shows the distinction between a worker in formal sector and worker in the informal sector.
| Basis of distinction | Formal sector worker | Informal sector worker |
| (i) Sector | A worker in the formal sector works in organised sector i.e., public sector establishments and big and medium-sized private establishments | A worker in the informal sector works in unorganised sector i.e., small-sized private establishments. |
| (ii) Nature | A worker in the formal sector is a regular worker because he is protected by various labour laws. | A worker in the informal sector is a casual worker because he is not protected by labour laws and is subject to uncertainties. |
| (iii) Status | A worker in the formal sector is entitled to various rights such as social security benefits, trade union etc. | A worker in the informal sector is not entitled to any rights. |
Posted by Ram Kishan 5 years, 6 months ago
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Posted by Suman Sharma 5 years, 6 months ago
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Meghna Thapar 5 years, 6 months ago
A casual worker is a worker on a temporary employment contract with generally limited entitlements to benefits and little or no security of employment. ... Casual workers differ from other non-permanent workers in that they may often possess fewer rights and less protection. Casual workers refer to those workers who do not work throughout the year. They only work for few months in order to get remuneration for the work done.
Posted by Suman Sharma 5 years, 6 months ago
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Meghna Thapar 5 years, 6 months ago
Human capital affects economic growth and can help to develop an economy by expanding the knowledge and skills of its people. ... The concept of human capital is the realization that not everyone has the same skill sets or knowledge. Also, the quality of work can be improved by investing in people's education. Human capital benefits not only the owner but also the society in general. This is called external benefit. An educated person can effectively take part in a democratic process and contribute to the socio-economic progress of a nation.
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