The various forms that the Non-Cooperation Movement took in different parts of India are discussed below:
(i)In Kheda, Gujarat, Patidar peasants were worried about the high land revenue demand of the British.
(ii)In coastal Andhra and interior Tamil Nadu, liquor shops were picketed. In the Guntur district of Andhra Pradesh, tribals and poor peasants started several ‘forest satyagrahas’, sometimes sending their cattle into forests without paying grazing tax. They were very much fed up with the restrictions imposed on them by the British regarding the use of forest resources. They wanted the abolition of the forest regulations.
(iii)In Sind, now in Pakistan, Muslim traders and peasants were very enthusiastic about the Khilafat call. In Bengal too, the Khilafat-Non-Cooperation alliance gave enormous communal unity and strength to the national movement.
(iv)In Punjab, the Akali agitation of the Sikhs sought to drive out corrupt mahants, supported by the British, from the gurudwaras. This movement got closely identified with the Non-Cooperation Movement.
(v)In Assam, tea garden labourers, shouted “Gandhi Maharaj ki Jai”, demanded a big increase in their wages. They left the British-owned plantations amidst declarations that they were following Gandhiji’s wish. Interestingly, in the Assamese Vaishnava songs of the period the reference to Krishna was substituted by “Gandhi Raja”.
People understood Gandhiji as a kind of messiah, as someone who could help them overcome their misery and poverty. Gandhiji wished to build class unity, not class conflict, yet peasants could imagine that he would help them in their fight against zamindars, and agricultural labourers believed he would provide them land.
Gaurav Seth 3 years, 11 months ago
The various forms that the Non-Cooperation Movement took in different parts of India are discussed below:
(i)In Kheda, Gujarat, Patidar peasants were worried about the high land revenue demand of the British.
(ii)In coastal Andhra and interior Tamil Nadu, liquor shops were picketed. In the Guntur district of Andhra Pradesh, tribals and poor peasants started several ‘forest satyagrahas’, sometimes sending their cattle into forests without paying grazing tax. They were very much fed up with the restrictions imposed on them by the British regarding the use of forest resources. They wanted the abolition of the forest regulations.
(iii)In Sind, now in Pakistan, Muslim traders and peasants were very enthusiastic about the Khilafat call. In Bengal too, the Khilafat-Non-Cooperation alliance gave enormous communal unity and strength to the national movement.
(iv)In Punjab, the Akali agitation of the Sikhs sought to drive out corrupt mahants, supported by the British, from the gurudwaras. This movement got closely identified with the Non-Cooperation Movement.
(v)In Assam, tea garden labourers, shouted “Gandhi Maharaj ki Jai”, demanded a big increase in their wages. They left the British-owned plantations amidst declarations that they were following Gandhiji’s wish. Interestingly, in the Assamese Vaishnava songs of the period the reference to Krishna was substituted by “Gandhi Raja”.
People understood Gandhiji as a kind of messiah, as someone who could help them overcome their misery and poverty. Gandhiji wished to build class unity, not class conflict, yet peasants could imagine that he would help them in their fight against zamindars, and agricultural labourers believed he would provide them land.
0Thank You